Grandfather Knows Best: Perseverance Theatre’s They Don’t Talk Back at the Sydney Laurence Theatre

Tough love: grandfather (played by Jake Waid) "teaches" grandson (played by Skyler Ray-Benson Davis) in Frank Henry Kaash Katasse's debut play "They Don't Talk Back" as part of Perseverance T
Tough love: grandfather (played by Jake Waid) "teaches" grandson (played by Skyler Ray-Benson Davis) in Frank Henry Kaash Katasse's debut play "They Don't Talk Back" as part of Perseverance Theatre's 2016-17 season at the Sydney Laurence Theatre. Courtesy of Perseverance Theatre

When I was about 6 or 7, my paternal grandfather—who, as a Jewish kid growing up in a predominantly Irish neighborhood in 1930s New York, got jumped every day walking to and from school—told me to punch him in the shoulder as hard as I could.

So I did … and he responded by leveling a fist that momentarily disrupted feeling in my arm.

“Now, what did you learn,” he asked rhetorically.

Grandpa’s meaning was two-fold: 1.) be careful who you throw punches at—even your own grandfather; and 2.) return the punch when someone throws one of at you—even your own grandson.

Now, I don’t necessarily agree with everything my grandfather said or did—around the same age, he also let me try his Scotch and take a puff of his pipe—but that particular message always stuck with me.

I was reminded of this gruff little “life lesson” about ten minutes into Perseverance Theatre’s latest offering, They Don’t Talk Back, by Juneau playwright Frank Henry Kaash Katasse, whose debut play in large measure revolves around a grandfather’s punch and a grandson’s response.

They Don’t Talk Back tells the story of a troubled teen from a broken home in the “big city”—in this case Juneau—sent to spend a summer living and working with his grandparents and cousin in a small, unspecified Tlingit fishing village in Southeast Alaska. While billed as a coming-of-age story, really, it’s more of a coming-to-terms with age story, as three generations grapple with questions of family, cultural heritage and mortality as each transitions into the next phase of life.

If this sounds heavy, well, it is—especially during the play’s second act. But Katasse has an excellent pallet for humor, and his script delivers plenty of laughs, even in the saddest moments. This effect is kind of like the theatrical equivalent of salted caramel, a complicated recipe for a first-time playwright; quite honestly, Katasse nails it.

Of course, the play benefits from a very strong creative team. Ed Littlefield’s original musical compositions, John Nobori’s sound design—especially the rain, which, as anyone who lives in Southeast will attest, can be both relentless and beautiful—and production designer Tom Ontiveros’ visual collages deepen the cultural flavor without overpowering it.

Under the crisp direction of Randy Reinholz, an enrolled member of the Choctaw Nation of Oklahoma, the entire cast shines—giving at least one monologue per character, Katasse virtually ensures it.

Tlingit actor, writer and musician Skyler Ray-Benson Davis plays the disaffected Nick, an Alaska Native in hop-hopper’s clothing. A little taste of his Tlingit-infused “rhymes”: “Here’s to good weather and fishin’ / just a thought, thanks for listenin’.”

Kholan Studi lights up the stage as Nick’s ever-amiable cousin Eddie, also from a broken home, but way better adjusted—at least to village life. And Brian Pagaq Wescott (Athabascan/Yup’ik) offers a nimble performance as Nick’s itinerant father, an unstable Iraq War vet who shows up and takes off again.

But in many ways, the play belongs to the grandparents, Paul (Jake Waid) and Linda (Diane E. Benson). Waid is simultaneously tough and loving, funny and angry, tired and tireless. Much like my own grandfather he’s also prone to throaty exclamations, only his are in Tlingit, which, I have to say, bears a surprising resemblance to Yiddish. For her part Benson is sweet, sunny and wonderful as Linda (which, no lie, was my also grandmother’s name). I found their touching portrayal of a loving, elderly couple among the play’s most enduring aspects.

That’s not to call They Don’t Talk Back perfect. Consisting of two beefy acts, I found it a bit long, with perhaps one or two plot elements too many. And yes, the play does occasionally veer into melodrama. But there’s a fine line between the dramatic and melodramatic, and it’s not always clear, even to seasoned playwrights let alone a first-timer. If Katasse occasionally strides into afterschool special territory, I, for one, am inclined to give him a pass—just this once.

More than anything, though, I left They Don’t Talk Back grappling with my own questions about my own family, cultural heritage and mortality. And that, in my own humble opinion, is the essence of art: finding the universal in the specific, and the specific in the universal.

Man, I can’t wait to impart that little truism to my grandson one day; rest assured, I’ll do it without resorting to fisticuffs.

They Don’t Talk Back, by Frank Henry Kaash Katasse; a world premiere produced in association with Native Voices at the Autry and La Jolla Playhouse. Performances in the Sydney Laurence Theatre at the Alaska Center for the Performing Arts.

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